50 Renowned Academics Speaking About God

93% of the members of the National Academy of Sciences reject the concept of God. These are their reasons.

Speakers in order of appearance:

1. Lawrence Krauss, World-Renowned Physicist
2. Robert Coleman Richardson, Nobel Laureate in Physics
3. Richard Feynman, World-Renowned Physicist, Nobel Laureate in Physics
4. Simon Blackburn, Cambridge Professor of Philosophy
5. Colin Blakemore, World-Renowned Oxford Professor of Neuroscience
6. Steven Pinker, World-Renowned Harvard Professor of Psychology
7. Alan Guth, World-Renowned MIT Professor of Physics
8. Noam Chomsky, World-Renowned MIT Professor of Linguistics
9. Nicolaas Bloembergen, Nobel Laureate in Physics
10. Peter Atkins, World-Renowned Oxford Professor of Chemistry
11. Oliver Sacks, World-Renowned Neurologist, Columbia University
12. Lord Martin Rees, Astronomer Royal
13. Sir John Gurdon, Pioneering Developmental Biologist, Cambridge
14. Sir Bertrand Russell, World-Renowned Philosopher, Nobel Laureate
15. Stephen Hawking, World-Renowned Cambridge Theoretical Physicist
16. Riccardo Giacconi, Nobel Laureate in Physics
17. Ned Block, NYU Professor of Philosophy
18. Gerard ‘t Hooft, Nobel Laureate in Physics
19. Marcus du Sautoy, Oxford Professor of Mathematics
20. James Watson, Co-discoverer of DNA, Nobel Laureate
21. Colin McGinn, Professor of Philosophy, Miami University
22. Sir Patrick Bateson, Cambridge Professor of Ethology
23. Sir David Attenborough, World-Renowned Broadcaster and Naturalist
24. Martinus Veltman, Nobel Laureate in Physics
25. Pascal Boyer, Professor of Anthropology
26. Partha Dasgupta, Cambridge Professor of Economics
27. AC Grayling, Birkbeck Professor of Philosophy
28. Ivar Giaever, Nobel Laureate in Physics
29. John Searle, Berkeley Professor of Philosophy
30. Brian Cox, Particle Physicist (Large Hadron Collider, CERN)
31. Herbert Kroemer, Nobel Laureate in Physics
32. Rebecca Goldstein, Professor of Philosophy
33. Michael Tooley, Professor of Philosophy, Colorado
34. Sir Harold Kroto, Nobel Laureate in Chemistry
35. Leonard Susskind, Stanford Professor of Theoretical Physics
36. Quentin Skinner, Professor of History (Cambridge)
37. Theodor W. Hänsch, Nobel Laureate in Physics
38. Mark Balaguer, CSU Professor of Philosophy
39. Richard Ernst, Nobel Laureate in Chemistry
40. Alan Macfarlane, Cambridge Professor of Anthropology
41. Professor Neil deGrasse Tyson, Princeton Research Scientist
42. Douglas Osheroff, Nobel Laureate in Physics
43. Hubert Dreyfus, Berkeley Professor of Philosophy
44. Lord Colin Renfrew, World-Renowned Archaeologist, Cambridge
45. Carl Sagan, World-Renowned Astronomer
46. Peter Singer, World-Renowned Bioethicist, Princeton
47. Rudolph Marcus, Nobel Laureate in Chemistry
48. Robert Foley, Cambridge Professor of Human Evolution
49. Daniel Dennett, Tufts Professor of Philosophy
50. Steven Weinberg, Nobel Laureate in Physics


Atheist Life vs Religious Life


Some argue that religious life is the best way to live. They claim life without a god is sad and depressing. Statements like “I could not imagine my life without God”, and “My life would be meaningless without God”, are common defenses for a religious life. The following is a list of advantages atheists enjoy over a religious life. I invite the religious viewers to submit a response video with the advantages of a religious life.

Atheists can make moral decisions based on the specific context. Having absolutes like “Though Shall not Lie” stops people from thinking for themselves and making the right decision based on the situation at hand. In what situation would be okay to lie? Most religious people would say, never. Atheists would disagree. For example: If you were living in Germany hiding Jews in your attic during the holocaust, and Hitler’s Nazis knocked on your door and asked if you were hiding Jews, would it be okay to lie to save the lives of the Jews in your attic? I believe trying to save their lives would the moral and proper choice. Atheists have the power to do what’s right for all humanity, rather than the forced perspective of doing what is right for a god.

Atheists can experience healthy outrage at the outrageous without fear of questioning God’s plan. We can be outraged when a friend dies of a horrible disease, or is killed in a car accident. It is okay to be upset at disasters and horrible events. It is not a part of any plan. It is just a horrible event. Atheists try to learn from them and not just chalk it up to God’s Plan. We use science to understand catastrophic events like hurricanes, and tsunamis. This gives us the ability to save lives. If we think a magical plan is going to happen no matter what, then why try to stop the events or make things better. Atheists do not wonder if a god is punishing us. Yes, there is cause and effect, and our actions effect how we live, you should save for retirement, and if your diet is bad you’ll end up fat, or sick, or both. But if an airplane part falls on your house, it is an accident. If you find a 5 dollar bill on the sidewalk, it is an accident. No magical intervention, no magical wrath, these are just accidents. Life has an element of chance. This may not seem comforting, but here is another way to look at it: Your loved one dies in a completely random car accident where nobody could possibly be blamed. Is it more comforting to know the accident happened because of bad luck or is better to think the accident could have been prevented by an omnipotent being that could have stepped in and saved them from an untimely death, but your god decided to just let them die? You don’t have to be frustrated thinking “Was it because I didn’t pray enough?” “Was God mad at me or them?” “Maybe I should have prayed more.” Atheist take comfort in knowing there is no plan.

Atheist can be friends with everyone without having the thought in the back of their mind that this person’s lifestyle may be evil. You have the power to accept people for what they are. Enabling you to enjoy their quirks rather than chastise them for being unique. Atheists can have relationships with people who have alternative lifestyles without feeling like they have to save them from some deity that is going to condemn them for being themselves. After all, if there was a creator, then he has made everyone the way they are. Atheists don’t fear that a large part of the earth’s population is going to hell for being true to themselves.

Atheists do not live with the fear of hell. This is one of the hardest things for religious people to shake and one of the best rewards. Religious people love the thought of heaven, but fear hell as a consequence. In order to lose the fear of hell, you have to let go of the false hope of heaven. Atheists have done both.

Atheists raise freethinking children; let them pick a religion, or none. What would you have picked? This is hard for parents. If a child wanted to be another religion, or even atheist, it would be devastating to most religious parents. Why not teach them about all religions and tell them why you believe the one you do, and then let them choose? Atheists do not force atheism on their children. We simple let them see the evidence for and against religion and let them make up there own mind. They may change there mind several times. This is okay. Atheists love their children no matter what belief they are drawn too. That is the beauty of free thinking. You can raise your children according to your values without feeling as though you have to defend Bible stories that even a child can see are fiction.